When the mountains – stacked like an immeasurable disarray of Toblerone – appear at the turn, it isn’t the altitude that presses against the ears, silencing everything. It isn’t their enormity that draws the breath out. It isn’t their rosehip-studded, snowy cassock façade that makes one say a prayer. The Georgian mountains don’t beat their chests tempestuously, demanding devotion. They don’t preen or primp. In fact, they don’t care if one is in attendance at all. But, they arrest. They turn time into a minor detail and empty one of many feelings previously held familiar. Similar things can be said about much of Georgia.
One day in Old Tbilisi, spent in a Tsinandali-induced haze is ceremony.
Wandering around the city’s cobbled pathways, sometimes from cafes and almost always
towards them, sights can be collected like souvenirs. Overpriced cups of alluring
berries, multi-hued curtains of churchkhelas, pumpkins and all other manner
of squash in tasteful pastels, functional wine shop fronts which are about wine and no jazz, soft stoles with
pomegranate embroidery, the hardworking Indian man whose sole job is to beseech
you to visit the Indian restaurant. Mother Mary graces churches and wine bottle
labels with equanimity. People watching is a treat. Soviet-era fashion rubs
shoulders with Euro-punk – fishnet stockings et al. Spot an outfit with
color and you will have found yourself a tourist. There is a secret cache of cosmetics
and clothes stores somewhere in Tbilisi – maybe some hapless tourist will
stumble upon it one day and saunter out a spy. Mandatorily boot-clad young people
pound the pavement on Europe Square with as much abandon as allowed, behaving
themselves and minding their business. There are no sudden urges that are
quenched with a quick kiss or sweaty squeeze. Is this because there is always an
ancient church round the corner and the reverence it exacts? The city’s graffiti
isn’t artistic in a way that pleases the eye – but it does carry an organic anger. Not misplaced,
perhaps?
The churches in Georgia are cool, austere, and magnificent in a way that somehow reminds one of the Bronte sisters. A mandate to remain spartan. The caves are caves, and the canyons are canyons.
One almost doesn’t want to start with the mountains, because then one would have to end. The Caucasus Mountains seem to have many faces. Rocky in one region, angular as if chiseled by Michelangelo in another, bucolic, icy, rugged. Sublime fir and spruce, savage berries and peppers, wild mushrooms and lichen, baby pinecones tipped with dewdrops, the paddle of the local dogs’ feet and their promise to protect. Large lakes, smaller ones, a farmer’s cottage here, a flock of sheep and cows. The crunch of boots on gravel, slippery on autumnal twigs and leaves, sinking in rotting vegetation. There is powdery snow too, and the pleasant sensation of a cold nose. One’s fingers long to touch everything everywhere. Swallow the sights and hammer them into memory with a fleet of photographs that really do no justice. Walking towards a hike’s destination but in the knowledge that a minute towards is also a minute that has passed. Time sublimates. Where do the seconds go? Can one be overwhelmed by calm? Be hit in the face by content? There is a sort of yearning ache that comes with this kind of tranquility, because it is an alien sensation.
The testosterone-fueled buggy ride to a spot in Gudauri on the mountain with swathes of snow. The Wrangler ride on another day to a spot in Borjomi where paradise resides. Mere vehicles to a means. For some, a means to experience something unreally pretty. For others, a means to something a little more profound. A conclusion that utter stillness can be had.